Shana Tova

Obama is focussed entirely on the "peace process". Totally irrational, unbelievably evil. The evil counts on, relies on, the Jewish evil, on the evil of J-street, on the evil of Tsippi Livni, on the evil of Shimon Peres, on the evil in Yesh Atid and part of Likud. The first evil is called the evil of Gog. The second evil is called the sin of Kain. May we do Teshuva for this sin among us. Shana Tova.

Interim Agreement

With your discerning eyes you can see the beginning of building, to the left of the middle path.
It is the beginning of the building of 82 houses in the Yishuv Enav, and it began this month.

The interim agreement that Livni is discussing, in the mean time, means uprooting all of this.

Two Dates and a Blessing

I wish to refer to two posts that, B'Ezrat HaShem, I wrote at 29 MarCheshvan, in the year 5770, and at 2 Sivan, in the year 5772.

Study them well. Study them does not mean read them. To study something means working on it until it is clear. Study them well and you shall be blessed.

The Keitz

The approach to learning in this post does not exactly correspond to the approach to learning in the Yeshivot. To reconcile the two, one can say that the learning of Halacha is to occupy oneself with Torah, so that ultimately the Keitz will be found. One could then say that learning of Kabbala is higher mainly because it interprets the Torah more freely so that the chances are higher that the Keitz will be found.

What is the Keitz? Again, I refer to this post. Once it is recognized, also the other Keitz will be recognized.

The learning of Halacha and Kabbala is surely important, but the ultimate purpose is the Keitz and all that follows.

Three Days

The Keitz that is in the Torah, the secret of 410-417-420, was easy to find, so to say, because it is the Torah. One has only to look for it intensively.

However, the Keitz that is not in the Torah, the secret of 420-288-464 (the last seven posts of Kulmos), is incredibly different. To reach it, I had to go from this world, for three days, not knowing whether I would return, or what would be.

ברוך שהגיעני

כרם, גפן וזית

A comment to Rav Fish at Yeranen Yaakov, regarding Shir HaShirim 7:13:

נַשְׁכִּימָה, לַכְּרָמִים--נִרְאֶה אִם-פָּרְחָה הַגֶּפֶן פִּתַּח הַסְּמָדַר, הֵנֵצוּ הָרִמּוֹנִים; שָׁם אֶתֵּן אֶת-דֹּדַי, לָךְ

The targum at this verse:

אֲמָרִין בְּנֵי יִשְׂרָאֵל אִלֵּין לְאִלֵּין נַקְדִּים בְּצַפְרָא וּנְהָךְ לְבֵית כְּנִשְׁתָּא וּלְבֵית מִדְרְשָׁא וּנְבַקֵּר בְּסִפְרָא דְּאוֹרַיְתָא וְנֶחֱמֵי אִי מָטָא זְמַן פֻּרְקָנָא דְּעַמָא בֵּית יִשְׂרָאֵל דִּמְתִילִין לְגוּפְנָא לְאִתְפַּרָקָא מִגָּלוּתְהוֹן וְנִשְׁאָל לְחַכִּימַּיָא אִתְגְּלֵי קֳדָם ה' זְכוּתָא דְּצַדִּיקַיָּא דְּמַלְיָן פִּקּוֹדַיָּא כְּרִמָּנָא אִי מָטָא קִצָּא לְמֵסָק לִירוּשְׁלֵם לְמַתָּן תַּמָּן שְׁבָח לֶאֱלָהָא דִּשְׁמַיָא וּלְמִקְרָב עַלְוָן וְנִכְסָת קוּדְשִׁין.

which in English (translation Yaak) is:

The children of Israel say one to another, "Let's get up early in the morning and go to the synagogue and study hall and research in the book of the Torah and see if the time of the Redemption of the Nation of the House of Israel - which is compared to a vine - has arrived to be redeemed from their exile. And we will ask the sages - about whom it is revealed to Hashem the merit of the righteous, who are full of Mitzvot like a pomegranate - if the Keitz has arrived to go up to Yerushalayim to give there praises to the G-d of the heavens and to bring burnt-offerings and peace-offerings.

What did they refer to? To:

זית זך כתית למאור להעלת נר תמיד

and the understanding of the secret 410-417-420, the Keitz that is in the Torah. I think להעלת נר תמיד is hinted to as וּלְמִקְרָב עַלְוָן וְנִכְסָת קוּדְשִׁין, and לֶאֱלָהָא דִּשְׁמַיָא refers to למאור.
Note that Chavakuk needed a Luach with more than 22 letters, to understand the Chaf Sofit.

And indeed it was very early in the morning, of 29 MarCheshvan, in the year 5770, when I set out to research the Torah, that the secret dawned upon me.

“The term of the Exile has already been completed, and the merit of the righteous has released its fragrance before Me."

Ezechiel 37

Dead, that is how the prophet Ezechiel describes them: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ (Ezechiel 37:11)".

See, the chief rabbi knows the Ramchal, but be cannot see where Kabbala will bring him. His hope is gone. And see, the prime minister rejects the way of the chief rabbi. He sees this way as empty, cut off. What is left are the bones.

But there is hope. There is no cutting off. The bones will be revived. "Breathe upon these slain, that they may live. (Ezechiel 37:9)."

"And I will put My spirit in you, and ye shall live, and I will place you in your own land; and ye shall know that I the LORD have spoken, and performed it, saith the LORD.' (Ezechiel 37:14)"

Is This Not Evil

There is evil done by the Jewish State. By the prime minister. Big Evil. I refer to the murderers being released.

But perhaps it is only to show a bigger evil. I refer to the Chief Rabbis, one of which recently pronounced his faith. The Rishon LeTsion. On this the Ramchal commented: "Is this not evil in this world, when the majority (Rov) of Chachmei Yisrael have drifted away from the Truth?". הלא זה רע בעולם הזה, שרוב חכמי ישראל כבר רחקו מעל האמת. Read Rav rather than Rov.

אין אדם מוצא לעתיד לבא אלא האור מה שהמשיך בידיעתו בעולם הזה. מי שידע הפנימיות יהנה באור הפנימי, ומי שלא השיגו לא יהנה ממנו על שום פנים. וכי יאמרו: הלא הדינים צריכים בישראל – הנעזוב אותם? לא, לא נעזוב אותם, אבל נקבע להם זמנים לפי שאי אפשר בלאו הכי, אך לא בהם נבלה זמננו ח"ו. הלא זה רע בעולם הזה, שרוב חכמי ישראל כבר רחקו מעל האמת ומן האור הנעים, כבוד ה' אלוקינו, ללכת אחרי פלפוליהם של הבל

(אגרות רמח"ל פ'ח)
(מכתב ס'ב)

Prepare

Four years from now there seems be a great shortage of things. Three years from now the shortage will already have started. Two years from now an intense darkness will cover the entire world. This refers to financial problems. The land of Israel will not be immune to this. You must prepare basic necessities for two or three years.

According to "The week in which Ben David comes" (Sanhedrin 97a).