Chazaka

The three-fold טצ"ץ war is a guarantee for the three-fold "war" of Moshiach ben Yosef (410-417-420), and for the three-fold "war" of Moshiach ben David (420-288-464). Three times is a Chazaka. Three times three times is the Geulah HaShlemah.

It is time for the Ruach HaShem to wake up the Nation of Yisrael.

- תם הבלוג -

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Wars of Chesed, war of Gog

There were three טצ"ץ ,999, wars: the war of independence, the six day war, and the Yom Kippur war, three wars of "ועת צרה היא ליעקב", which has gematria 999. Among these wars, the six day war was a war of Chesed HaShem, but yet it was a war.

At 507, HaShem has taken over. There will be three "wars", two of Chesed, because Din will have turned into Chesed, and one will be the war of Gog. These wars will have a strong spiritual component. After the first war, darkness will exist in the world, and Yisrael will enter the Shmita period that prepares for Moshiach and the war of Gog.

Shana Tova

Obama is focussed entirely on the "peace process". Totally irrational, unbelievably evil. The evil counts on, relies on, the Jewish evil, on the evil of J-street, on the evil of Tsippi Livni, on the evil of Shimon Peres, on the evil in Yesh Atid and part of Likud. The first evil is called the evil of Gog. The second evil is called the sin of Kain. May we do Teshuva for this sin among us. Shana Tova.

Interim Agreement

With your discerning eyes you can see the beginning of building, to the left of the middle path.
It is the beginning of the building of 82 houses in the Yishuv Enav, and it began this month.

The interim agreement that Livni is discussing, in the mean time, means uprooting all of this.

Two Dates and a Blessing

I wish to refer to two posts that, B'Ezrat HaShem, I wrote at 29 MarCheshvan, in the year 5770, and at 2 Sivan, in the year 5772.

Study them well. Study them does not mean read them. To study something means working on it until it is clear. Study them well and you shall be blessed.

The Keitz

The approach to learning in this post does not exactly correspond to the approach to learning in the Yeshivot. To reconcile the two, one can say that the learning of Halacha is to occupy oneself with Torah, so that ultimately the Keitz will be found. One could then say that learning of Kabbala is higher mainly because it interprets the Torah more freely so that the chances are higher that the Keitz will be found.

What is the Keitz? Again, I refer to this post. Once it is recognized, also the other Keitz will be recognized.

The learning of Halacha and Kabbala is surely important, but the ultimate purpose is the Keitz and all that follows.

Three Days

The Keitz that is in the Torah, the secret of 410-417-420, was easy to find, so to say, because it is the Torah. One has only to look for it intensively.

However, the Keitz that is not in the Torah, the secret of 420-288-464 (the last seven posts of Kulmos), is incredibly different. To reach it, I had to go from this world, for three days, not knowing whether I would return, or what would be.

ברוך שהגיעני

כרם, גפן וזית

A comment to Rav Fish at Yeranen Yaakov, regarding Shir HaShirim 7:13:

נַשְׁכִּימָה, לַכְּרָמִים--נִרְאֶה אִם-פָּרְחָה הַגֶּפֶן פִּתַּח הַסְּמָדַר, הֵנֵצוּ הָרִמּוֹנִים; שָׁם אֶתֵּן אֶת-דֹּדַי, לָךְ

The targum at this verse:

אֲמָרִין בְּנֵי יִשְׂרָאֵל אִלֵּין לְאִלֵּין נַקְדִּים בְּצַפְרָא וּנְהָךְ לְבֵית כְּנִשְׁתָּא וּלְבֵית מִדְרְשָׁא וּנְבַקֵּר בְּסִפְרָא דְּאוֹרַיְתָא וְנֶחֱמֵי אִי מָטָא זְמַן פֻּרְקָנָא דְּעַמָא בֵּית יִשְׂרָאֵל דִּמְתִילִין לְגוּפְנָא לְאִתְפַּרָקָא מִגָּלוּתְהוֹן וְנִשְׁאָל לְחַכִּימַּיָא אִתְגְּלֵי קֳדָם ה' זְכוּתָא דְּצַדִּיקַיָּא דְּמַלְיָן פִּקּוֹדַיָּא כְּרִמָּנָא אִי מָטָא קִצָּא לְמֵסָק לִירוּשְׁלֵם לְמַתָּן תַּמָּן שְׁבָח לֶאֱלָהָא דִּשְׁמַיָא וּלְמִקְרָב עַלְוָן וְנִכְסָת קוּדְשִׁין.

which in English (translation Yaak) is:

The children of Israel say one to another, "Let's get up early in the morning and go to the synagogue and study hall and research in the book of the Torah and see if the time of the Redemption of the Nation of the House of Israel - which is compared to a vine - has arrived to be redeemed from their exile. And we will ask the sages - about whom it is revealed to Hashem the merit of the righteous, who are full of Mitzvot like a pomegranate - if the Keitz has arrived to go up to Yerushalayim to give there praises to the G-d of the heavens and to bring burnt-offerings and peace-offerings.

What did they refer to? To:

זית זך כתית למאור להעלת נר תמיד

and the understanding of the secret 410-417-420, the Keitz that is in the Torah. I think להעלת נר תמיד is hinted to as וּלְמִקְרָב עַלְוָן וְנִכְסָת קוּדְשִׁין, and לֶאֱלָהָא דִּשְׁמַיָא refers to למאור.
Note that Chavakuk needed a Luach with more than 22 letters, to understand the Chaf Sofit.

And indeed it was very early in the morning, of 29 MarCheshvan, in the year 5770, when I set out to research the Torah, that the secret dawned upon me.

“The term of the Exile has already been completed, and the merit of the righteous has released its fragrance before Me."

Ezechiel 37

Dead, that is how the prophet Ezechiel describes them: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ (Ezechiel 37:11)".

See, the chief rabbi knows the Ramchal, but be cannot see where Kabbala will bring him. His hope is gone. And see, the prime minister rejects the way of the chief rabbi. He sees this way as empty, cut off. What is left are the bones.

But there is hope. There is no cutting off. The bones will be revived. "Breathe upon these slain, that they may live. (Ezechiel 37:9)."

"And I will put My spirit in you, and ye shall live, and I will place you in your own land; and ye shall know that I the LORD have spoken, and performed it, saith the LORD.' (Ezechiel 37:14)"

Is This Not Evil

There is evil done by the Jewish State. By the prime minister. Big Evil. I refer to the murderers being released.

But perhaps it is only to show a bigger evil. I refer to the Chief Rabbis, one of which recently pronounced his faith. The Rishon LeTsion. On this the Ramchal commented: "Is this not evil in this world, when the majority (Rov) of Chachmei Yisrael have drifted away from the Truth?". הלא זה רע בעולם הזה, שרוב חכמי ישראל כבר רחקו מעל האמת. Read Rav rather than Rov.

אין אדם מוצא לעתיד לבא אלא האור מה שהמשיך בידיעתו בעולם הזה. מי שידע הפנימיות יהנה באור הפנימי, ומי שלא השיגו לא יהנה ממנו על שום פנים. וכי יאמרו: הלא הדינים צריכים בישראל – הנעזוב אותם? לא, לא נעזוב אותם, אבל נקבע להם זמנים לפי שאי אפשר בלאו הכי, אך לא בהם נבלה זמננו ח"ו. הלא זה רע בעולם הזה, שרוב חכמי ישראל כבר רחקו מעל האמת ומן האור הנעים, כבוד ה' אלוקינו, ללכת אחרי פלפוליהם של הבל

(אגרות רמח"ל פ'ח)
(מכתב ס'ב)

Prepare

Four years from now there seems be a great shortage of things. Three years from now the shortage will already have started. Two years from now an intense darkness will cover the entire world. This refers to financial problems. The land of Israel will not be immune to this. You must prepare basic necessities for two or three years.

According to "The week in which Ben David comes" (Sanhedrin 97a).

Relief

Today, the feeding season restarts, in Washington. The monster needs food, and Israel throws it some of the 104, which it has prepared. Unacceptable. Or a freeze of some "outlying" Yishuvim. Unacceptable. Chas v'Shalom worse than a freeze, a hitkansut. Unacceptable.

Israel is buying time, with this unacceptable feeding. It accepted the unacceptable.

Perhaps the monster will go away, or the monster will be distracted?

The monster will go away, will be distracted. Temporarily, but it will bring relief. The date to reach is Rosh HaShanah 5776. B'Chasdei HaShem, who has prepared the timeout for us to think if we want to continue feeding the monster, or not. When the monster returns we will not continue.

Darkness and Storms

Regarding the end of 5775, there will be an evil attempt to settle things, but intense darkness and storms in the world will stop it. Gog will back off.

Tikkunim Chadashim 60.

Nine Months

The 14.5 years are counted backwards from Tisha B'av 5796. Thus, there is a window of nine months until halfway Marcheshvan 5783, that we have to overcome. Six months of the two Shmita periods followed by three months of the one Shmita period. Hashem will protect us. Happy is he who waits.

Daniel

The previous post is obviously related to Daniel 9. I recommend you read the whole chapter, and compare it to this and this. As I write this post we are 1.5 years into the first half week, and 1335 days will bring us to Rosh HaShana 5776. After the first half week ends, the second half "week" and third half "week" still await. Half a Shmita period, a Shmita period and two Shmita periods. Another instance of time, times, and a half. The principle is 1335/1290 = 14.5/14. The wise will understand.

69.5 weeks

Combining this and the previous post, we can deduce that the count to 70 weeks has a "break" at 69.5 weeks.

Hence, 69.5 "weeks" were finished at month 5, Shvat, of 5772, 14 years before 5786. After that, the 70 weeks of the second Beit HaMikdash are finished, until Tisha b'Av 5775, 14 years before 5789. After that, the 70 weeks of the first Beit HaMikdash are finished, until Tisha b'Av 5782, 14 years before 5796. After that, the time has come for these 14 years. Until Pesach 5783 there is trouble, but Mashiach ben Yosef will lead the way to Geula.

The Year of the Truth

I saw this, and decided to comment. First of all, 28*70 years after year 3829, the year of the Churban, is the year 5789. This year is also 8*36 years after 5501, according to "the count" of the GR"A.

However, the GR"A instituted in reality a count that ends in 5786. See for instance this.

The reason may be that Din starts to count as Chesed in this year. This is profound, related to Atik Yamim, as explained. It is surely not a coincidence that it starts 420 years after 5366.

Because 420 is 60*7 is 6*70, and year 5366 is 22*70 years after the year of Din 3826. Therefore, 28 cycles (22 plus 6) of 70 years after 3826 is year 5786, the year of the Truth.

In my humble opinion, we found the background of the segment of Avodah Zara 11b, which is the background of the count of the GR"A. Thanks to Yaakov. See also this, which was also triggered by a post of Yaakov.

The Time of the Truth

What does it mean that HaShem has forgiven Anshei Knesset Hagedolah? It means that HaShem agreed to apparently withdraw from history. It also means that history follows the plan of the Torah, the five books of Moshe. HaShem as it were endorses the Torah, as far as history is concerned, from the time of Anshei Knesset Hagedolah.

This must end, however. When will it end? It will end when Yerushalayim has been rebuilt. When in Yerushalayim the house of HaShem will have been rebuilt. All this building is the task of Moshiach ben Yosef. But the operation is the task of Moshiach ben David. This must be so, as the Cohanim of Bnei Yosef are not Cohanim of HaShem.

This, then, is the secret of 410-417-420, which is from the Torah of Moshe, and the secret of 420-288-464, which is not from the Torah of Moshe. The two meet at 420, which is 5786, the time of the Truth.

Your Youth Will Return

I brought Tehilim 103:1-5, because David wrote it to "Anshei Knesset Hagedolah":

Your sins are awesome, the pit of destruction is the Din. But, Hashem forgives at the moment of Shoah. Because, I, David, forgive. As I was healed after sin, so will you. Kindness and Mercy overcome the Din. Your mouth will be sated with Chalav and Dvash. Your eyes and your ears will be renewed. Your youth will return, on the eagle’s wings.

Tehilim 103:1-5

לדוד ברכי נפשי את־יהוה וכל־קרבי את־שם קדשו
ברכי נפשי את־יהוה ואל־תשכחי כל־גמוליו
הסלח לכל־עונכי הרפא לכל־תחלאיכי
הגואל משחת חייכי המעטרכי חסד ורחמים
המשביע בטוב עדיך תתחדש כנשר נעוריכי

Of David, bless Hashem, O my soul, and all that is within me - His Holy Name.
Bless Hashem, O my soul, and forget not all his kindnesses.
Who forgives all your sins, Who heals all your diseases.
Who redeems your life from the pit, Who crowns you with kindness and mercy.
Who satisfies your mouth with goodness, so that your youth is renewed like the eagle's.

(Artscroll's translation. It is rather wanting.)

The Truth Replaced

What have they done? The Truth they replaced by majority rule. The Halacha was to be determined by the Rov, the majority. That is what the Chachamim have done, the Anshei Knesset HaGedolah. Together we will decide, they said, we, not G-d, together. About this, David HaMelech said (Tehilim 14, see also Tehilim 53):

יהוה-- משמיים, השקיף על-בני-אדם
לראות, היש משכיל-- דורש, את-אלוהים
הכול סר, יחדיו נאלחו: אין עושה-טוב--אין, גם-אחד

HaShem-- From Heaven He gazed down to man to see if there be one that reflects, one who seeks G-d. They have all gone astray, together gotten polluted, none does good, not even one.

Did they do wrong? They caused enormous pain, על ה' ועל משיחו.

Hodu

After the discussion of the end of Pesukei D'Zimra, VaYevarech David, let us look at the beginning of Pesukei D'Zimra, the Hodu prayer. It starts with a long citation of Divrei HaYamim I, 16: 8-36. This is called a psalm but it is a conglomerate of Tehilim 105, Tehilim 96, and a few others among which Tehilim 106 (41). From the latter is taken the famous "Blessed be Hashem, the G-d of Israel, from This World to the World to Come", to become Divrei HaYamim I, 16: 36.

Why is this remarkable? First of all, this verse seems to be the connection with VaYevarech David, also a citation of Divrei HaYamim, which has the verse "slightly" changed, as we saw. VaYevarech David starts, where Divrei HaYamim I, 16: 8-36 ends. Second, Divrei HaYamim claims that it is a psalm given by David to Asaf. In reality, the style is totally different (especially Tehilim 105) from David, and at most the verse from Tehilim 106 (41) is by him. It seems to be the agenda of Divrei HaYamim to connect the name of David to things he would never have said. To correct him, as it were, to make him politically correct. The truth, however, is stronger than political correctness.

Nesira

The charedim go their own way now. They are convinced that the truth is with them. Know that this is the Nesira, and the purpose is to establish the truth. It cannot be stopped. There will be darkness, so that it will be clear who has the light.

Complete Our Return

Anshei Knesset HaGedolah revolutionized Judaism, making it into a religion that could survive Galut, without the Land. At the same time, something essential was lost: Nevuah.

The massive Teshuva that will be, will be towards a Judaism that has Nevuah. Nothing less will do. It will be a Teshuvah to the time before Anshei Knesset HaGedolah. A Teshuva towards a G-d that "existed" before, in Bayit Rishon, and has been waiting ever since, for His People to return.

Now we have returned, under influence of the Bnei Yosef. It is time to complete our return and become Bnei David.

Emet Achshav

G-d versus the G-d of Abraham, Yitschak, Yaakov.

Tehilim, the first book, versus all that came after.

Moshiach ben David versus Moshiach ben Yosef.

The female force versus the male force.

The real right versus the real left.

The full truth versus a partial incomplete truth.

The truth of the Geula versus the Halacha of the Galut.

מצפה דויד

The Mitspeh is finished, painted brown. A little extension gives the neighbors access.

The G-d of Israel

In Yevarech David, we find the following blessing. David said, "Blessed are You, Hashem, the G-d of Israel our forefather from This World to the World to Come." A quote from Divrei HaYamim I, 29:10.

In Tehilim 41, almost the same blessing appears: "Blessed be Hashem, the G-d of Israel, from This World to the world to Come."

It is as if Divrei HaYamim wants to resolve an ambiguity in the version of Tehilim. What is Israel? The Nation or the forefather? It is decided that Israel is the forefather, and not the Nation.

It is a "surprising" statement of Divrei HaYamim. It makes G-d into an ancient story. As the reader will understand, the truth is different. Altogether different.

Mitspeh

My son built me a Mitspeh, behind our house.